"Such notions of the mobility of the disabled or injured - indeed, the emergence of the disabled as the modal subject of political economy - force reexamination of ideas of who is 'able-bodied' and what able-bodiedness actually signifies, and, even more broadly, what good health or well-being signifies. -Miriam Ticktin, Where Ethics and Politics Meet: The Violence of Humanitarianism in France.

Alex Siegman